The latest installment of our series of community commentaries on anthropologist Jay Ruby’s ethnographic study, “Oak Park Stories,” focuses on DOOPers (Dear Old Oak Parkers), specifically the Gervais/McCullough/Trezevant family, which has lived here for a century.
It is written by Frank Lipo, who lives in
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Anyone living in
But to be called a DOOPer is a different story altogether. Being labeled a Dear Old Oak Parker has long meant something deeper and more nuanced. At its most basic level it can identify a native son or daughter, but it usually implies extreme longevity. A full-fledged DOOPer usually has deep roots in the village, sometimes across two or more generations, rather than time measured in mere years. In our transient world, it amuses me when a longtime resident says: “I only have lived here 35 years-I’m not a DOOPer.” To others, being a DOOPer may mean graduating from local elementary schools and/or Oak Park and River Forest High School or being actively involved as a volunteer in multiple cultural or social service organizations or clubs.
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A conservative community
Anthropologist Jay Ruby applies the term “to anyone who shared the core values of ‘old’
As articulated by notable Oak Park minister William Barton in 1912, that meant “a cheerful home atmosphere, a society free from snobbery, an intellectual life inspiring but not oppressive … good schools, good churches, good music, and the joy that comes from the feeling that life is worth living.”
By the 1960s, this legendary Dear Old Oak Park was at a crossroads, struggling to decide if, and how, it might embrace a future that included an influx of African-American newcomers to the 99 percent-plus white community.
In “Dear Old Oak Parkers,” Ruby challenges us to see how one white family with deep
Ruby’s exhaustive interviews, detailed research, and incisive analysis create what he calls an ethnographic portrait of the extended family of Helena Gervais McCullough (1909-2006), a DOOPer whose personal and family stories chronicle the challenges and changes in Oak Park that spurred its evolution from a conservative community with progressive inclinations into a liberal, progressive community that engineered its own future with public policy and private action to shepherd Oak Park into a new age as a racially integrated, diverse community.
With in-depth, richly drawn portraits of Helena, her daughter Katherine Gervais Trezevant (1936-2004) and son-in-law Bob Trezevant, Ruby has created a multimedia family history in words, video, and photos that allows the viewer to develop real insight into the changing experiences of these Oak Parkers. Ruby also offers links to broader stories of
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A family embraces diversity
Born Helena Saxby, she was raised in
A signatory to the ad supporting Dr. Percy Julian after his home was firebombed in the early 1950s, her son Paul’s marriage to a black woman, Glynne Thomas, in the early 1960s exposed her to the hypocrisy of many in
Daughter Katherine left
They, too, threw themselves into the
While the unique dynamics of this family’s transition into the world of “new” Oak Park cannot and should not be made into a metaphor for all of the diverse experiences of white and black Oak Parkers who came together to pursue the social experiment of building a racially integrated, diverse, and welcoming Oak Park, it gives the reader and viewer of this documentary project a unique vantage point from which to draw insights about our community.
Embodied in these family ties are a tolerance and acceptance that rises above a minimal sense of merely “getting along” or “barely tolerating” a neighbor or fellow citizen. That sort of chilly indifference can kill a family’s or community’s spirit as effectively as outright hostility.
Helena Gervais McCullough’s family represents the true openness toward and respect for one another that results in stronger ties between members of an extended family-and by extension can benefit the broader family of
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A milestone
Lest we think that was always the case, one only has to turn to early May 1968, almost exactly 40 years ago, when 500 people gathered in the auditorium of Oak Park and River Forest High School to send a message to the village board, meeting to pass the Fair Housing ordinance that is commemorated on the Oak Park vehicle stickers this year. Trustees had received death threats and a dozen uniformed police officers watched the crowd at the May 6 meeting, as the shouting and booing attempted to drown out the trustees as they prepared to adopt an ordinance that had been hotly debated for months. In fact, village trustees rejected a referendum to decide the matter in the face of a 10,000-signature petition calling for such a referendum.
It has been my privilege for years now to assist researchers who come to the Historical Society of Oak Park and
A community, too, can be researched in this way and a web of connections can be divined. Individuals, families, schools, parks, buildings, businesses, and houses of worship all somehow meld together to form a whole greater than the parts. A sense of place emerges from this blending of these “Oak Park Stories”-and perhaps some inspiration for the community’s future DOOPers.
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Jay Ruby’s